Graduation Year

2020

Document Type

Dissertation

Degree

Ph.D.

Degree Name

Doctor of Philosophy (Ph.D.)

Degree Granting Department

Communication

Major Professor

Christopher McRae, Ph.D.

Committee Member

Jane Jorgensen, Ph.D.

Committee Member

Navita Cummings James, Ph.D.

Committee Member

Elizabeth Bird, Ph.D.

Keywords

black masculinity, Hip-Hop, rhetorical analysis, Black creativity

Abstract

‌ ‌ The‌ ‌slang,‌ ‌attitude,‌ ‌cultural‌ ‌memory,‌ ‌creativity‌ ‌and‌ ‌innovation‌ ‌of‌ ‌African‌ ‌diasporic‌ ‌youth‌ ‌created‌ ‌a‌ ‌ global‌ ‌cultural‌ ‌movement-hip-hop--that‌ ‌informs‌ ‌all‌ ‌aspects‌ ‌of‌ ‌our‌ ‌society.‌ ‌In‌ ‌this‌ ‌dissertation;‌ ‌ however,‌ ‌I‌ ‌examine‌ ‌how‌ ‌post-soul‌ ‌hip-hop‌ ‌featured‌ ‌black‌ ‌cultural‌ ‌conversations,‌ ‌specifically‌ ‌the‌ ‌ ‘conversation’‌ ‌between‌ ‌Jay-Z‌ ‌and‌ ‌his‌ ‌imagined‌ ‌black‌ ‌audience.‌ ‌Over‌ ‌the‌ ‌past‌ ‌25‌ ‌years‌ ‌Jay-Z‌ ‌has‌ ‌been‌ ‌ known‌ ‌as‌ ‌one‌ ‌of‌ ‌the‌ ‌most‌ ‌acclaimed‌ ‌and‌ ‌successful‌ ‌recording‌ ‌artists‌ ‌of‌ ‌his‌ ‌time;‌ ‌however‌ ‌this‌ ‌study‌ ‌ examines‌ ‌what‌ ‌I‌ ‌term‌ ‌his‌ ‌‌black‌ ‌sincerity‌ ‌rhetoric‌ ‌(BSR)‌.‌ ‌At‌ ‌times‌ ‌Jay-Z‌ ‌is‌ ‌praised‌ ‌for‌ ‌his‌ ‌commitment‌ ‌to‌ ‌ community‌ ‌in‌ ‌verse;‌ ‌and‌ ‌at‌ ‌times‌ ‌he‌ ‌is‌ ‌rejected‌ ‌and‌ ‌criticized‌ ‌by‌ ‌his‌ ‌imagined‌ ‌audience.‌ ‌In‌ ‌short,‌ ‌I‌ ‌ look‌ ‌at‌ ‌one‌ ‌of‌ ‌the‌ ‌most‌ ‌prominent‌ ‌rhetors‌ ‌in‌ ‌recent‌ ‌times‌ ‌and‌ ‌particularly‌ ‌his‌ ‌discourse‌ ‌seeking‌ ‌to‌ ‌ affirm‌ ‌allegiance,‌ ‌kinship‌ ‌and‌ ‌‌consubstantiality‌‌ ‌with‌ ‌black‌ ‌audiences‌ ‌at‌ ‌the‌ ‌end‌ ‌of‌ ‌the‌ ‌post-soul‌ ‌era‌ ‌ (1982-2008)‌ ‌via‌ ‌my‌ ‌theory‌ ‌of‌ ‌BSR.‌ ‌In‌ ‌this‌ ‌project‌ ‌I‌ ‌examine‌ ‌his‌ ‌discography‌ ‌through‌ ‌a‌ ‌hip-hop‌ ‌like‌ ‌ mélange‌ ‌of‌ ‌Kenneth‌ ‌Burke,‌ ‌hip-hop‌ ‌scholarship‌ ‌and‌ ‌African‌ ‌American‌ ‌rhetoric‌ ‌studies.‌ ‌Burke’s‌ ‌ trenchant‌ ‌belief‌ ‌in‌ ‌the‌ ‌poet‌ ‌as‌ ‌the‌ ‌ultimate‌ ‌rhetor‌ ‌and‌ ‌poetry‌ ‌as‌ ‌conduit‌ ‌for‌ ‌communion‌ ‌is‌ ‌ concomitant‌ ‌with‌ ‌AAR‌ ‌valorization‌ ‌of‌ ‌the‌ ‌“word”‌ ‌as‌ ‌a‌ ‌means‌ ‌of‌ ‌black‌ ‌reunion.‌ ‌I‌ ‌engage‌ ‌in‌ ‌a‌ ‌close‌ ‌ textual‌ ‌analysis‌ ‌informed‌ ‌by‌ ‌these‌ ‌conceptual‌ ‌schools‌ ‌to‌ ‌examine‌ ‌how‌ ‌Jay-Z’s‌ ‌black‌ ‌sincerity‌ ‌rhetoric‌ ‌ adjusts,‌ ‌negotiates‌ ‌and‌ ‌transforms‌ ‌over‌ ‌this‌ ‌period.‌ ‌Indeed,‌ ‌this‌ ‌project‌ ‌provides‌ ‌an‌ ‌exemplar‌ ‌and‌ ‌ method‌ ‌for‌ ‌making‌ ‌sense‌ ‌of‌ ‌black‌ ‌discourse‌ ‌concerned‌ ‌with‌ ‌maintaining‌ ‌cultural‌ ‌ties.‌ ‌The‌ ‌analysis‌ ‌ demonstrates‌ ‌that‌ ‌appealing‌ ‌to‌ ‌and‌ ‌finding‌ ‌consubstantiality‌ ‌with‌ ‌black‌ ‌audiences‌ ‌in‌ ‌this‌ ‌era‌ ‌and‌ ‌ beyond‌ ‌requires‌ ‌repeated,‌ ‌creative‌ ‌performances‌ ‌of‌ ‌sincerity.‌ ‌This‌ ‌project‌ ‌highlights‌ ‌how‌ ‌Jay’s‌ ‌style‌ ‌ of‌ ‌‌BSR‌‌ ‌has‌ ‌informed‌ ‌a‌ ‌generation‌ ‌of‌ ‌black‌ ‌rhetors.‌ ‌Indeed,‌ ‌Barack‌ ‌Obama‌ ‌is‌ ‌regarded‌ ‌is‌ ‌one‌ ‌of‌ ‌the‌ ‌ greatest‌ ‌speakers‌ ‌of‌ ‌our‌ ‌time‌ ‌and‌ ‌even‌ ‌he‌ ‌will‌ ‌tell‌ ‌you‌ ‌he‌ ‌was‌ ‌listening‌ ‌to‌ ‌Jay-Z‌ ‌before‌ ‌his‌ ‌most‌ ‌ notable‌ ‌speeches.‌

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